Borderlands” Mormons who wish to make temple worship part of their spiritual life sometimes struggle with the temple recommend interview process. This is often due to the disconnect they experience between a literal interpretation of the recommend questions and their own spiritual beliefs and practices. For many, they choose to forego a temple recommend in an effort to maintain their authenticity and integrity. Others, however, would like to maintain their recommend status but experience anxiety about the interview process. Given how frequently this topic comes up in Mormon internet discussions (see here, here, here, e.g.), I suspect that there are many people in this situation.

Last month I discussed a paradigmatic interpretation of Mormonism that takes a more mystical and metaphorical approach (see also a Mormon Matters podcast on the topic). Here I offer a possible mystical/metaphorical interpretation of the temple recommend interview questions. (Again, this approach has been done by others, see here, e.g.) One could argue that it would not be inconsistent or inappropriate to apply a metaphorical interpretation of the temple recommend questions and to answer accordingly in the interview. This may help resolve some of the anxiety or perceived ethical dilemmas that “borderlands” Mormons might experience in the process.

I also invite readers to weigh in. How do they see this approach? Is this ethically sound or ethically suspect? Does this successfully resolve the perceived inconsistency? How else might mystical/metaphorical Mormons interpret the text of the interview questions?

 

1 Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost?

Do you have the desire to cultivate hope in the reality of a Transcendent and Ultimate Absolute, which in the Christian tradition is often expressed as some form of “God the Father, God the Son, and the Holy Spirit”?

Alternatively, is the idea of a Transcendent Absolute (whatever that might mean to you) meaningful and to some degree operational in your life?

 

2 Do you have a testimony of the Atonement of Christ and of His role as Savior and Redeemer?

Is the metaphor of death and rebirth a meaningful one in your life? Do you strive to experience a death of former ways of being, knowing, perceiving, and acting and to meaningfully cultivate the continual rebirth of new ways of being, knowing, perceiving, and acting?

 

3 Do you have a testimony of the restoration of the gospel in these the latter days?

Do you find meaningful spiritual expression in the idea of God (or a Transcendent Absolute as you understand it) being at work in the community of your religious tribe?

Alternatively, can you find appreciation for some of the parallels between Joseph Smith’s spiritual work and those of other prominent or obscure mystics throughout world history?

 

4 Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys? Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators? Do you sustain the other General Authorities and local authorities of the Church?

While recognizing that the concept of “authority” is ultimately a social construct, do you accept that the current leaders of the LDS Church are the institution’s legitimate leaders because they received their positions due to the existing rules and traditions of that institution?

 

5 Do you live the law of chastity?

Do you strive to maintain and demonstrate respect for the autonomy and agency of every person in your physical or emotional interactions with others, especially respecting the need for mutual consent in every interaction? Do you avoid any form of power-based coercion in your physical or emotional interactions? In romantic relationships, do you respect the explicit or implicit relationship expectations and boundaries of exclusivity?

 

6 Is there anything in your conduct relating to members of your family that is not in harmony with the teachings of the Church?

Do you strive to exemplify Christ-like (or simply divine) love in your interactions with your family, friends, and others?

 

7 Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints?

Do you strive to avoid becoming a “stumbling block” to the efforts of others in their chosen spiritual paths and journeys? When working for truth, goodness, and justice in your religious, social, and political communities, do you strive to maintain a motive of love and seek to engage in a constructive, rather than destructive, way?

 

8 Do you strive to keep the covenants you have made, to attend your sacrament and other meetings, and to keep your life in harmony with the laws and commandments of the gospel?

Do you strive to live an ethical life that increases the sum amount of justice, goodness, and grace in the world? Do you strive to balance individual with communal worship experiences?

 

9 Are you honest in your dealings with your fellowmen?

Do you strive to behave in an ethical way with your fellowmen and fellowwomen?

 

10 Are you a full-tithe payer?

Do you strive to use your time, talents, possessions, and energies in a way that contributes to causes of goodness and justice in the world? Do you consider your efforts in this regard to be a meaningful sacrifice?

 

11 Do you keep the Word of Wisdom?

Do you strive to keep your body free from addictions that decrease your agency and autonomy, whether they be physical or mental? Do you strive for moderation and to care for your body so that (among other things) it can be an effective conduit of spirituality?

 

12 Do you have financial or other obligations to a former spouse or children? If yes, are you current in meeting those obligations?

Do you have financial, ethical, physical, or emotional obligations to a former spouse or children? If yes, do you strive to meet those obligations?

 

13 If you have previously received your temple endowment:

  • Do you keep the covenants that you made in the temple?
  • Do you wear the garment both night and day as instructed in the endowment and in accordance with the covenant you made in the temple?

If you have previously participated in LDS temple ceremonies and rituals, do you find meaningful expression in the covenants that are part of those rituals as you personalize them to your life, either literally or metaphorically, through spiritual guidance and inspiration?

 

14 Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been?

Is there anything troubling you in your life that would like to seek help with from a spiritual friend or mentor?

 

15 Do you consider yourself worthy to enter the Lord’s house and participate in temple ordinances?

Is participation in LDS temple rituals important to you personally or to maintain social harmony and love with your friends and family members? If so, will you ponder on the following quote by Christian mystic Thomas Merton?

“Quit keeping score altogether and surrender yourself with all your sinfulness to God who sees neither the score nor the scorekeeper but only his child redeemed by Christ. … God is asking me, the unworthy, to forget my unworthiness and that of my brothers, and dare to advance in the love which has redeemed and renewed us all in God’s likeness. And to laugh, after all at the preposterous ideas of ‘worthiness’.

 

 

 

Benjamin Knoll is a political science professor at a liberal arts college in central Kentucky, currently living and working abroad in Yucatán, México. He’s a married father of three girls.

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